Not the first master plan
The Ayers/Saint/Gross master plan is not the first new plan since
Hopkins moved to Homewood
["A New 'Plan for the
Century,'" February]. During my tenure as Campus Architect
from 1981 to 1987, the trustees commissioned a master plan from
the Philadelphia firm of Wallace Roberts & Todd. The WRT plan,
completed August 1986, identified and offered solutions for most
of the problems still nagging JHU today, namely those of elbow
room and pedestrian-vehicular congestion.
The 90-page WRT plan determined the site of the physics and
astronomy building designed by Adam Gross' firm a year later and
sparked the policy of paid parking at Homewood. It, too,
recommended banning vehicles from the campus core and spoke of a
need for better signage and streetscape furniture. It is too bad
no one shared with you a copy of it for comparison with the
newest plan.
Master plans need to be rewritten periodically as a reminder that
the lovely green quads that connote academia are totally
dependent on roads, walkways, and parking garages. Campus
planners should follow the practice of good urban planning and
attach the costs of these necessities onto the cost of developing
each new building and renovation.
Thomas P. McCracken, AIA
[email protected]
A caption that doesn't ring true
Thank you for the well-written and deeply moving article on Dr.
Chris Beyrer ["Lighting
the Heart of Darkness," February]. This story exemplifies why
this institution enjoys such global respect and admiration in a
variety of fields. The key, as Dr. Beyrer and others constantly
remind [us], is to remember that the sea of data and statistics
we may lose ourselves in is composed of individuals and families
whose lives have been directly affected by disease and death.
I also would like to point out that on p. 41, the image you have
captioned "In a world filled with violence and confusion,
Buddhism rang true for Beyrer," in fact pictures two Hindu
Brahmin priests, preparing offerings of coconut for a Puja
ceremony. The string around their chest and the ash and blood
marking on their forehead, are strong clues that they are of the
Brahmin caste as does their ceremonial white "dhoti" costume.
Alain B. Labrique (MHS '99)
[email protected]
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APRIL 2000 TABLE OF CONTENTS.